Confronting Social Injustices

In the book The Tale of Two Cities, the author Charles Dickens begins by criticizing the aristocrats' treatment of the poor people of France--the shameless corruption, abuse, and inhumanity of the French nobles towards the peasantry. Even "church leaders entertained themselves with some 'humane' actions as sentencing a youth to have his hands cut off, his tongue torn out with princers, and his body burned alive--because he had not kneeled down, in the rain, to honor a procession of monks some fifty or sixty yards away." Dickens ends by noting that the same social atrocities occur even when the power shifts from the aristocrats to the lower classes--the masses, oppressed for centuries, rise up at last and destroy their masters becoming themselves just as evil and corrupt.

There is always a danger that this scenario could happen when social injustices are confronted, especially if a person or a people focuses on his or their victimization. Therefore, when confronting social injustices it would be wise to do so in a spirit of reconciliation and forgiveness rather than in a spirit of revenge and retaliation. It is only through the former that everyone can start to heal and move forward--and thus, break the unproductive cycle.

History and Forgiveness

It is critical that young people (and adults, too!) learn the history of our world and nation for as George Santayana warns, "Those who cannot learn from history are doomed to repeat it."


It is not only critical to learn history, but it's also important that it be observed from different perspectives. After all, as Ralph Waldo Emerson tells us, "All history becomes subjective; in other words there is properly no history, only biography." Seeing American History through the eyes of Native Americans, Blacks, Hispanics, and/or other minorities will paint a different picture. By studying one, we don't dismiss the other. We just acknowledge that history isn't one-sided.

Seeing history from other perspectives can often times be extremely painful, but Maya Angelou
reminds us, "History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again."

We must exercise extreme caution when sharing painful history. If the result is "white guilt" and/or anger and hatred and revenge and feelings of victimization we have lost site of our goal and ultimate hope to change the present and the future for these kind of responses are paralyzing.

So what is the healthy response to painful history that will allow up to paint a brighter future: FORGIVENESS

As we ponder the words of Anne Frank, Corrie Ten Boom, Archbishop Desmond Tutu, Ishmael Beah, Coretta Scott King, Mahatma Gandhi, Nelson Mandela, and the Amish people, we can glean the wisdom from them about the power of forgiveness.

Therefore, as we teach young learners painful history, it is crucial that we also teach them the importance of forgiveness, even when the offender doesn't ask for it. It will only be through forgiveness that our nation and we as individuals can heal and be strong. For only then can we be united in working together to fight the evils that hurt us all.

Responding to "Man's Inhumanity to Man" with Forgiveness

"Man's inhumanity to man," --the unthinkable--has been witnessed and/or experienced by many human souls throughout the world's history. United States history has not been left untouched by unimaginable atrocities.

There are a variety of ways we can respond. We can seek revenge. We can allow ourselves to live in a state of denial. Or we can choose a different path based on the words and examples of those who have experienced the unspeakable:

Anne Frank, a teenage Jewish girl who died in a Nazi concentration camp: "Despite everything I believe that people are really good at heart."

Corrie Ten Boom, a Nazi concentration camp survivor who had to make a choice when coming face to face with one of her tormentors as to whether to forgive him or not has said: "Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart."

Archbishop Desmond Tutu, a South African cleric, activist, and opponent of apartheid: "When I talk of forgiveness, I mean the belief that you can come out the other side a better person-- A better person than the one being consumed by anger and hatred. Remaining in that state locks you in a state of victimhood, making you almost dependent on the perpetrator. If you can find it in yourself to forgive then you are no longer chained to the perpetrator. You can move on, and you can help the perpetrator to become a better person too."

Ishmael Beah, a young man who at 13 was forced to be a boy soldier in Sierra Leone: "A lot of people, when they say, 'forgive and forget,' they think you completely wash your brain out and forget everything. That is not the concept. What I think is you forgive and you forget so that you can transform your experiences, not necessarily forget them but transform them, so that they don't haunt you or handicap you or kill you. Rather, you transform them so they can remind you, so that this doesn't happen again. They can prevent this kind of thing from happening to other people. You must do things positive with your experience rather than dwell on the negativity of it."

Coretta Scott King, the wife of Martin Luther King, Jr., the man who braved threats, jail and beatings and who ultimately paid the highest price to make democracy a reality for all Americans: "...Every King holiday has been a national 'teach-in' on the values of nonviolence, including unconditional love, tolerance, forgiveness and reconciliation, which are so desperately needed to unify America.....The Holiday provides a unique opportunity to teach young people to fight evil, not people, to get in the habit of asking themselves, 'What is the most loving way I can resolve this conflict?' "

Mahatma Gandhi, the non-violent activist for India's independence who was able to forgive his assassin as he was dying had said: "The weak can never forgive. Forgiveness is the attribute of the strong." and "An eye for an eye ends up making the whole world blind."

Spiritual Message to America from 1700 elders from 108 tribes across America at a conference in Duluth, Minnesota in the year 2000: "As we stand before the dawn of a new millennium, we pray for America's survival, our survival. We pray that we will be given strength by the Creator to follow the footsteps of our forefathers to share our love, respect and compassion for one another.....We pray for forgiveness for the pain and suffering we have caused one another. We pray that our children will not repeat our mistakes. We pray that we can respect the diversity of America, all life is sacred. Every child born is a precious gift of our Creator...We are all equal, each having our own special gift to contribute."

Continued tomorrow......